Thursday, September 14, 2017

Thou shall not bear false witness against thy neighbor


Tonight, we will begin discussing the Commandments that focus on external actions of man towards his neighbor.  We will begin with the 8th commandment,

You shall not bear false witness against your neighbor.

In the words of the Catechism (2464), the eighth commandment forbids misrepresenting the truth in our relations with others.  Why is this forbidden?  It is simple.  God is truth.  All of us are made in God’s image and likeness.  Therefore, we are called to witness to truth, in our relationship with ourselves, with God, and with others.

I have written a few posts already on the topic of truth.   Links to them are here, but I will repeat some of the material I posted there in this post here.





There is a natural inclination in man to want to be truthful; that being truthful is right and not being truthful is wrong.   Truth allows us to give each man and woman his or her just due.   However, I think we all know there is temptation often not to be truthful.   This is where we sometimes need grace to bear witness to truth.  The Church offers this grace to the world, the grace of Jesus Christ whom he himself said is “the Truth” (John 14:6).

Sometimes this witness involves martyrdom.  I wrote in one of the aforementioned posts above:

…the paragraphs in the Catechism that speak about martyrdom are in the section on truth…  Martyrdom, above anything else, the Catechism says, is "the supreme witness given to the truth of the faith; it means bearing witness even unto death." (2473).   Yes, martyrs do die for a personal love of Jesus, they die to be holy, they die to be able to get to heaven, but really, deep down, they die because of the truth that Jesus died and rose for all mankind, and they refuse to deny that reality.  The reason for their death goes well beyond their own circumstances.  Their death, like the death of Our Lord, points to a much larger truth, truths about God and man...

Being truthful today can have consequences!

In one of the posts mentioned above, I spoke about sins against truth.   I made a list, and here is what I wrote:

1) False witness and perjury leads to condemnation of innocent people, exoneration of guilty ones, and unnecessary punishment for some.
2) Making rash judgment is assuming without sufficient foundation the moral fault of a neighbor.
3) Detraction is, without good reason, disclosing someone's fault and failings to a person or people who did not know them.
4) Calumny is making untruthful remarks that harms someone's reputation, and plants the seed for false judgements to be made about them.
5) Adulation (sometimes known as flattery) is confirming someone in malicious acts and perverse conduct.  If we are accomplice with someone in their sins, it is a serious mortal sin.   If we do it just to be agreeable, or meet some need, it is a venial sin.
6) Boasting (sometimes known as bragging) is highlighting someone's strength or accomplishments beyond their just measure, and/or to put someone else down by comparison.
7) Irony is caricature of some aspect of someone's behavior to disparage him or her.
8) Lying is to speak or act against the truth in order to lead someone to error who has a right to know the truth.

The Catechism then speaks of the duty of reparation after one or more of these sins have been committed.  This needs to occur even after the person who committed one or more of these sins has been forgiven.   The injured person has a right to material and/or moral satisfaction.


Sometimes, we have to discern whether to speak the truth in a given situation or remain silent.   In cases like this, the Catechism (2510) suggests we apply the Golden Rule; do unto others what you would have them do unto you.   If you were in their shoes, would you want the truth to be revealed, or not?

It is important that the truth not just be exercised in one on one conversation, but in the general in the various forms of media.   The truthfulness of some news is a hotbed issue these days.  Those in that profession are called to exercise sound judgment when deciding what to broadcast.   They should ask if it is truthful first.  Then, if it is, is it prudent and just to broadcast it?   The world of mass media is in need of committed Christians more than ever it seems to me to influence its quality.

In addition to discussing martyrdom, something else interesting is discussed in this section of the Catechism that one might not naturally think would go here, and that is art.  It is not just words that lead us to truth.  Sometimes, truth is expressed in other forms of expression that go beyond words.  Visual beauty is a way of witnessing to truth.  (Art in the life of the Church is probably worth a post of its own someday.)

Finally, creation itself speaks to the truth that is God.  When we see a beautiful scene of nature, we are given a glance of the Creator, specifically, the Wisdom of God, which is the Word through whom he created the universe.  That Word, of course, is the Second Person of the Blessed Trinity, incarnated in Jesus Christ.    Creation is beautiful.   Jesus is beautiful.  Truth is beautiful.

Let us resolve to live our lives in truth, so that we may be men and women of integrity and honor in the eyes of God, and be worthy to enter his kingdom where truth and goodness abound forever and ever.

In the next post, we will go beyond verbal actions and begin discussing Commandments that involve physical ones.


Joseph most just, pray for us.

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