Sunday, November 5, 2017

What does the Church teach about Jesus Christ? Part Eight

We will begin with a prayer for the victims of the horrific shooting Sunday in the Baptist church in Texas.

Eternal rest grant unto them, O Lord, and may perpetual light sine upon them.  May their souls, and the souls of all the faithful departed, through the mercy of God, rest in peace.

In our last post, we discussed the suffering and death of Jesus.  In today’s post, we will discuss the burial and descent into hell that followed his death.  These mysteries are relived every year on Holy Saturday, when there are no Sacraments celebrated, except in extreme emergencies. It is a day of silence.

Jesus did not just die for our sins, but he also experienced what it was like to be dead.   We read in #624: In his plan of salvation, God ordained that his Son should not only "die for our sins" but should also "taste death", experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead.    

Jesus’ human soul and human body were separated while he was buried, but remained together in one person.    We read in #626:  Since the "Author of life" who was killed  is the same "living one [who has] risen", the divine person of the Son of God necessarily continued to possess his human soul and body, separated from each other by death:  By the fact that at Christ's death his soul was separated from his flesh, his one person is not itself divided into two persons; for the human body and soul of Christ have existed in the same way from the beginning of his earthly existence, in the divine person of the Word; and in death, although separated from each other, both remained with one and the same person of the Word.  Because Jesus is a divine person, and is united by his divinity, not his humanity (even though he is both), both the soul and the body, even though they were apart, could still be considered together in his divine person.  Furthermore, because his soul and body were still alive in his divine person, even in death, Jesus’ body saw “no corruption”, his corpse did not decay.

At our Baptism, we, too, are buried with Christ.  Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. (Romans 4:26)

However, our Lord was not inactive while he was hidden for the time between his death and resurrection.   Before he rose from the dead, he descended into hell.

There are a few key points here.

1)      The abode of the dead, or hell, is where souls go who are separated from God.  Before the Resurrection, there were some who there who were righteous, but could not enter into heaven due to Original Sin, and their own personal sin.   In fact, no one could enter heaven until the power of sin was destroyed by Christ.   Christ went to the realm of the dead to free those just souls who lived before him and merited heaven, but could not enter.  Jesus did not go to destroy this realm of the dead; it still must exist for those who freely choose to reject God.   (All those who are there now are there by their own free choice.)  He went simply to remove just souls from it so they could experience the fruits of the redemptive work of Christ.  This leads to the next point.

2)      With this event, the Gospel has now been preached to all people, the living and the dead.   The Church proclaims the Gospel now to all the living, and anyone who died after Christ has heard the Gospel in this way.  Before Christ and his Church, however, no one had heard it while in this world.   Therefore, this descent to the dead was necessary to achieve that end.

So now that he has been buried, and has released the just souls from the realm of the dead, Our Lord is ready to rise.   We will look at the wonderful event of the Resurrection in the next post.


Joseph, patron of the dying, pray for us.




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