Deuteronomy 5: 1-21
Moses convened all Israel, and said to them:
Hear, O Israel, the statutes and ordinances that I am addressing to you
today; you shall learn them and observe them diligently. 2 The Lord
our God made a covenant with us at Horeb. 3 Not with our
ancestors did the Lord make this covenant, but with us, who are all of us here
alive today. 4 The Lord spoke with you face to face at the
mountain, out of the fire. (At
that time I was standing between the Lord and you to declare to you the words
of the Lord; for you were afraid because of the fire and did not go up
the mountain.) And he said:
6 I am the Lord your God, who brought you out of the
land of Egypt, out of the house of slavery; 7 you shall have no
other gods before me.
8 You shall not make for yourself an idol, whether in
the form of anything that is in heaven above, or that is on the earth beneath,
or that is in the water under the earth. 9 You shall not bow
down to them or worship them; for I the Lord your God am a jealous God,
punishing children for the iniquity of parents, to the third and fourth
generation of those who reject me, 10 but showing steadfast love
to the thousandth generation] of those who love me and keep my
commandments.
11 You shall not make wrongful use of the name of the Lord
your God, for the Lord will not acquit anyone who misuses his name.
12 Observe the sabbath day and keep it holy, as the Lord
your God commanded you. 13 Six days you shall labor and do all
your work. 14 But the seventh day is a sabbath to the Lord your
God; you shall not do any work—you, or your son or your daughter, or your male
or female slave, or your ox or your donkey, or any of your livestock, or the
resident alien in your towns, so that your male and female slave may rest as
well as you. 15 Remember that you were a slave in the land of
Egypt, and the Lord your God brought you out from there with a mighty hand and
an outstretched arm; therefore the Lord your God commanded you to keep the
sabbath day.
16 Honor your father and your mother, as the Lord your
God commanded you, so that your days may be long and that it may go well with
you in the land that the Lord your God is giving you.
17 You shall not murder.
18 Neither shall you commit adultery.
19 Neither shall you steal.
20 Neither shall you bear false witness against your
neighbor.
21 Neither shall you covet your neighbor’s wife.
Neither shall you desire your neighbor’s house, or field, or male or
female slave, or ox, or donkey, or anything that belongs to your neighbor.
22 These words the Lord spoke with a loud voice to your
whole assembly at the mountain, out of the fire, the cloud, and the thick
darkness, and he added no more. He wrote them on two stone tablets, and gave
them to me.
Today, we will begin a series on the Ten Commandments.
In today’s post, we will discuss briefly them as a
structured whole, and then we will do a post on each one.
Here are a few important points regarding them overall:
1)
They are part of the revealed law that we
spoke of last post. They are a super natural
revelation of God. This specific instance
where God comes as a flame of fire is sometimes called a “theophany”. The
Commandments are unique in that they are the only laws mentioned that are
written directly by the finger of God, as opposed to men. All good written laws come from God ultimately, but they
are usually written by human agents.
The 10 Commandments are different in that regard.
2)
However, as we stated last post, all
supernaturally revealed law in no way contradicts the natural law. In
fact, the Catechism (p.2070) calls the Commandments “a privileged expression of the
natural law” Revealed law, which include these Commandments, helps
those who have difficulty discerning the natural law. It brings the natural law to light for all, and in the
process, helps teach the world the fundamental rights and duties of man. Because of this, the Ten Commandments have a high standing in human history as a
moral guide and foundation for civil law.
3)
The 10 Commandments originally were introduced at the stage of the revealed law known as the Old Law. They were revealed to God’s chosen
people by Moses. However, they remain
just as relevant, and even more so, as part of the New Law, which has
enhanced, fulfilled, and surpassed the Old. Here is proof that they remain just as relevant: Christ was asked
what one must do to have eternal life and he stated, "If you would enter life,
keep the commandments." And he cites for his questioner the precepts that
concern love of neighbor: "You shall not kill, You shall not commit
adultery, You shall not steal, You shall not bear false witness, Honor your
father and mother." Finally Jesus sums up these commandments positively:
"You shall love your neighbor as yourself." (Matthew 19:16-19). So, Our Lord obviously did not do away with
the moral obligations of the 10 Commandments.
He does, however, supplement that teaching with more teaching which
stresses the spirit of the law, and going beyond just mere observance of the
Commandments, to live lives of moral and spiritual perfection.
4)
There are 10 individual Commandments, but they form an organic whole. One cannot
infringe on one without in some way infringing on all the others. Just as they are a whole, so they too unify
our lives, bringing our personal and spiritual dimensions together with our social ones.
5)
These indeed are commandments, not
suggestions. All mankind from the time
they are revealed until the end of time are obliged by them. They are not
just laws written on tablets. They bring to light natural law, so
they are inscribed in the human heart. Therefore, it is not cruel or unjust to hold mankind accountable to them.
6)
The Commandments need to be seen in the light of
the covenant between God and his
people, which is a central theme in the Bible.
A covenant is a love
relationship, not a legal one. As with
any love relationship, there are obligations and duties, but there is meaning and purpose behind them. There
is a meaning and purpose behind the 10 Commandments.
They lead us to life. (We may
speak more about this theme and reality of covenant in a future post.)
7)
Finally, the Commandments have of primordial
importance in the tradition of the Church, occupying a predominant place in
catechesis and sacramental preparation.
The language used has been translated from the Scripture passages, such
as the one quoted at the beginning of this post, to more concise, simple
expressions, easier to memorize. We
will use those formulations as we discuss each one.
And now, let us begin our journey into these wonderful,
life-giving words of God that are such an important part of his overall love
letter to us.
Joseph, most obedient, pray for us.
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